Arguing that today’s viewers move through a character’s brain instead of looking through his or her eyes or mental landscape, this book approaches twenty-first-century globalized cinema through the concept of the «neuro-image.» Pisters explains why this concept has emerged now, and she elaborates its threefold nature through research from three domains—Deleuzian (schizoanalytic) philosophy, digital networked screen culture, and neuroscientific research. These domains return in the book’s tripartite structure. Part One, on the brain as «neuroscreen,» suggests rich connections between film theory, mental illness, and cognitive neuroscience. Part Two explores neuro-images from a philosophical perspective, paying close attention to their ontological, epistemological, and aesthetic dimensions. Political and ethical aspects of the neuro-image are discussed in Part Three. Topics covered along the way include the omnipresence of surveillance, the blurring of the false and the real and the affective powers of the neo-baroque, and the use of neuro-images in politics, historical memory, and war.


Dunne’s experiment

In An Experiment with Time, Dunne discusses how a theoretical ability to perceive events outside the normal observer’s stream of consciousness might be proved to exist. He also discusses some of the possible other explanations of this effect, such as déjà vu.

He proposes that observers should place themselves in environments where consciousness might best be freed and then, immediately upon their waking, note down the memories of what had been dreamed, together with the date. Later, these notes should be scanned, with possible connections drawn between them and real life events that occurred after the notes had been written.




Stop the Clocks!: Time and Narrative in Cinema

The clock plays a significant part in our understanding of temporality, but while it simplifies, regulates and coordinates, it fails to reflect and communicate the more experiential dimensions of time. As Helen Powell demonstrates in this book, cinema has been addressing this issue since its inception. Stop the Clocks! examines filmmakers’ relationship to time and its visual manipulation and representation from the birth of the medium to the digital present.

Digital Storytelling: The Narrative Power of Visual Effects in Film

Computer-generated effects are often blamed for bad Hollywood movies. Yet when a critic complains that «technology swamps storytelling» (in a review of Van Helsing, calling it «an example of everything that is wrong with Hollywood computer-generated effects movies»), it says more about the weakness of the story than the strength of the technology. In Digital Storytelling, Shilo McClean shows how digital visual effects can be a tool of storytelling in film, adding narrative power as do sound, color, and «experimental» camera angles–other innovative film technologies that were once criticized for being distractions from the story. It is time, she says, to rethink the function of digital visual effects.





Violating Time: History, Memory, and Nostalgia in Cinema.

Violating Time explores the complexity of nonlinear and disrupted cinematic time – the delayed period between the actual recording of an event and its eventual public viewing; the recreation of an historical event years after it has occurred; a nostalgic return to retro in the postmodern era; and manipulation of the clock in time travel movies to alter the course of events and create new cultural geographies of time, space and experience. This collection investigates the politics of tactical remembering and forgetting – the selective editing of time and narrative – not only as acts of subversion but also of creative potential and empowerment.

The Dialogic Imagination. M. M. Bakhtin

In The Dialogic Imagination, Bakhtin defines the Chronotope:

We will give the name chronotope (literally, «time space») to the intrinsic connectedness of temporal and spatial relationships that are artistically expressed in literature. This term [space-time] is employed in mathematics, and was introduced as part of Einstein’s Theory of Relativity. The special meaning it has in relativity theory is not important for our purposes; we are borrowing it for literary criticism almost as a metaphor (almost, but not entirely). What counts for us is the fact that it expresses the inseparability of space and time (time as the fourth dimension of space). We understand the chronotope as a formally constitutive category of literature; we will not deal with the chronotope in other areas of culture.’ In the literary artistic chronotope, spatial and temporal indicators are fused into one carefully thought-out, concrete whole. Time, as it were, thickens, takes on flesh, becomes artistically visible; likewise, space becomes charged and responsive to the movements of time, plot and history. This intersection of axes and fusion of indicators characterizes the artistic chronotope.

The chronotope in literature has an intrinsic generic significance. It can even be said that it is precisely the chronotope that defines genre and generic distinctions, for in literature the primary category in the chronotope is time. The chronotope as a formally constitutive category determines to a significant degree the image of man in literature as well. The image of man is always intrinsically chronotopic.